Results for 'M. S. Hanley'

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  1. Education: Transmission and transformation.M. S. Hanley - 2006 - Journal of Thought 41 (3):51.
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  2. Huang, HS, 73 Juslin, P., 99 Kalish, CW, 299 Kempen, G., 353.D. L. Medin, S. A. Gelman, E. Gilboy, Hanley Jr, T. la HirschfeldPersson, J. M. Sopena & A. Winman - 1995 - Cognition 54:363.
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  3.  2
    Diversion to Treatment when Treatment is Scarce: Bioethical Implications of the U.S. Resource Gap for Criminal Diversion Programs.Deniz Aritürk, Michele M. Easter, Jeffrey W. Swanson & Marvin S. Swartz - 2024 - Journal of Law, Medicine and Ethics 52 (1):65-75.
    PrécisDespite significant scholarship, research, and funding dedicated to implementing criminal diversion programs over the past two decades, persons with serious mental illness and substance use disorders remain substantially overrepresented in United States jails and prisons. Why are so many U.S. adults with behavioral health problems incarcerated instead of receiving treatment and other support to recover in the community? In this paper, we explore this persistent problem within the context of “relentless unmet need” in U.S. behavioral health (Alegría et al., 2021).
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    Robot Transparency and Team Orientation Effects on Human–Robot Teaming.S. Guznov, J. Lyons, M. Pfahler, A. Heironimus, M. Woolley, J. Friedman & A. Neimeier - 2020 - International Journal of Human–Computer Interaction 36 (7):650-660.
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    Interaction management leadership in Minahasa for Christian children’s education in digital era.Refien K. S. Rawung, Harold R. Lumapow, Verry R. Palilingan, Jeffry S. J. Lengkong & Joulanda A. M. Rawis - 2024 - HTS Theological Studies 80 (1).
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  6. Izbrannye trudy v trekh tomakh.M. S. Strogovich - 1990 - Moskva: Nauka. Edited by V. M. Savit︠s︡kiĭ, S. N. Bratusʹ & A. M. Larin.
    t. 1. Problemy obshcheĭ teorii prava -- t. 2. Garantii prav lichnosti v ugolovnom sudoproizvodstve -- t. 3. Teorii︠a︡ sudebnykh dokazatelʹstv.
     
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  7.  52
    Phonological awareness and visual skills in learning to read Chinese and English.H. S. Huang & J. Richard Hanley - 1995 - Cognition 54 (1):73-98.
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  8. Responsible research with crowds: pay crowdworkers at least minimum wage.M. S. Silberman, B. Tomlinson, R. LaPlante, J. Ross, L. Irani & A. Zaldivar - 2018 - Communications of the Acm 61 (3):39-41.
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  9.  8
    Dying Twice: Cultural Interpretations and Social Practices of Organ Transplantation. Review: Lock M. (2002) Twice Dead: Organ Transplants and the Reinvention of Death, Berkeley; Los Angeles: University of California Press.E. S. Bogomiagkova & M. V. Lomonosova - 2017 - Sociology of Power 29 (3):292-303.
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  10. Remembering the earthquake-what I experienced versus how I heard the news.U. Neisser, E. Winograd & M. S. Weldon - 1991 - Bulletin of the Psychonomic Society 29 (6):531-531.
     
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  11.  15
    Transgender, Transracial, Trans? Review: Rogers Brubaker (2016) Trans: Gender and Race in an Age of Unsettled Identities, Princeton University Press.M. S. Tay - 2018 - Sociology of Power 30 (1):227-236.
  12.  23
    Home Birth in the United States: An Evidence-Based Ethical Analysis.Marielle S. Gross, Vivian Altiery De Jesus & Paige M. Anderson - 2024 - Journal of Clinical Ethics 35 (1):37-53.
    The assumption in current U.S. mainstream medicine is that birthing requires hospitalization. In fact, while the American College of Obstetricians and Gynecologists supports the right of every birthing person to make a medically informed decision about their delivery, they do not recommend home birth owing to data indicating greater neonatal morbidity and mortality. In this article, we examine the evidence surrounding home birth in the United States and its current limitations, as well as the ethical considerations around birth setting.
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  13.  11
    Comparison of Aquinas’ and Mulla Sadra\'s Viewpoints about the Occurrence or Eternity of the World.M. Zarei & S. Rahimian - 2010 - Metaphysics (University of Isfahan) 2 (7&8):93-118.
    This paper investigates the attitudes of two Islamic and Christian thinkers, Saint Aquinas and Mulla Sadra Shirazi, about occurrence and eternity hypothesis issue. Aquinas faces two ideas. The first approach is eternity of the world based on Aristotle's theory and his followers another approach is the world temporal occurrence derived from Christian scriptures. Aquinas believes that the reasons presented for proving the world's occurrence are not convincing and therefore criticizes them. Although he accepts the universe occurrence he has a worshiping (...)
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  14.  3
    Healthcare and genocide: BDS as an entry point to health justice.M. S. Moolla & A. Jacub - forthcoming - South African Journal of Bioethics and Law:e1961.
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    Nomologicheskie struktury nauchnykh teoriĭ.M. S. Burgin - 1993 - Kiev: Nauk. dumka. Edited by V. I. Kuznet︠s︡ov.
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  16.  7
    Heuristic modeling of reflection in reflexive games.G. M. Markova & S. I. Bartsev - forthcoming - Philosophical Problems of IT and Cyberspace (PhilIT&C).
    The functioning of a subject in a changing environment is most effective from the point of view of survival if the subject can form, maintain and use internal representations of the external world for decision-making. These representations are also called reflection in a broad sense. Using it, one can win in reflexive games since an internal representation of the enemy allows predicting their future moves. The goal is to assess the reflexive potential of heuristic model objects – artificial neural networks (...)
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  17. "Arkhitektura. zvuk. muzyka": k 150-letii︠u︡ Moskovskoĭ konservatorii im. P. I. Chaikovskogo.N. M. Rumi︠a︡nt︠s︡eva (ed.) - 2016 - Moskva: Nikitskiĭ klub.
     
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  18. Kant's Sexual Contract.Hanley Ryan - 2014 - Journal of Politics 76:914-27.
    Kant's views on sex and marriage deserve the renewed attention of political scientists for three reasons. First, Kant's theory of marriage was shaped by his engagement with Rousseau's political thought and especially his Social Contract—a key if unappreciated side of his engagement with Rousseau. Second, Kant's application of Rousseau's political theory to marriage suggests an egalitarian view of marriage's nature and function that helpfully illuminates marriage's role in a liberal society of free and equal persons. Third, in appropriating Rousseau's egalitarianism (...)
     
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  19. Report for the Uk Ministry of Justice, Essex Autonomy Project, University of Essex.W. Martin, S. Michalowski, T. Juetten & M. Burch (eds.) - 2014
     
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  20.  3
    Reflections on the Present: An Interview with Professor P.K. Grechko.E. M. Kurmeleva & S. V. Rudanovskaya - 2017 - RUDN Journal of Philosophy 21 (4):434-447.
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  21. Genetic and Evolutionary Computation Conference.G. Longo, M. Montévil & S. Kauffman (eds.) - 2012 - Acm.
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  22.  23
    JAK/STAT pathway inhibition overcomes IL7-induced glucocorticoid resistance in a subset of human T-cell acute lymphoblastic leukemias.C. Delgado-Martin, L. K. Meyer, B. J. Huang, K. A. Shimano, M. S. Zinter, J. V. Nguyen, G. A. Smith, J. Taunton, S. S. Winter, J. R. Roderick, M. A. Kelliher, T. M. Horton, B. L. Wood, D. T. Teachey & M. L. Hermiston - unknown
    While outcomes for children with T-cell acute lymphoblastic leukemia have improved dramatically, survival rates for patients with relapsed/refractory disease remain dismal. Prior studies indicate that glucocorticoid resistance is more common than resistance to other chemotherapies at relapse. In addition, failure to clear peripheral blasts during a prednisone prophase correlates with an elevated risk of relapse in newly diagnosed patients. Here we show that intrinsic GC resistance is present at diagnosis in early thymic precursor T-ALLs as well as in a subset (...)
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  23. Problemy khudozhestvennogo tvorchestva: kriticheskiĭ analiz.M. F. Ovsi︠a︡nnikov, I. S. Kulikova & M. N. Afasizhev (eds.) - 1975 - Moskva: Nauka.
     
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  24. Metodologicheskiĭ analiz zakonomernosteĭ razvitii︠a︡ matematiki.A. G. Barabashev, S. S. Demidov & M. I. Panov (eds.) - 1989 - Moskva: [S.N.].
     
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  25. History of Regenerative Medicine.Karen M. Hauda, Stephen Westover & Grant S. Griffin - 2022 - In William Sietsema & Jocelyn Jennings (eds.), Regulation of regenerative medicines: a global perspective. Rockville: Regulatory Affairs Professionals Society.
     
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  26. Bioethics in the United States of America: Who Decides?M. S. Yesley - forthcoming - Human Genome Research and Society. Proceedings of the Second International Bioethics Seminar in Fukui.
     
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  27. Reflections on the Chinese agricultural system (Translation from the speech made at a" Salon" meeting in Beijing in December 1969).M. S. Zhang - 2001 - Contemporary Chinese Thought 33 (1):52-59.
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  28.  14
    Where Kings and Gods Meet.Michael W. Meister, John M. Fritz, George Michell & M. S. Nagaraja Rao - 1986 - Journal of the American Oriental Society 106 (4):854.
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    Policy Implications of Achievement Testing Using Multilevel Models: The Case of Brazilian Elementary Schools.Igor G. Menezes, Victor R. Duran, Euclides J. Mendonça Filho, Tainã J. Veloso, Stella M. S. Sarmento, Christine L. Paget & Kai Ruggeri - 2016 - Frontiers in Psychology 7.
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  30. La causa de la libertad: ética, política, derecho.Gonzalo Ibáñez S. M. - 1989 - Santiago de Chile: Ediciones Algarrobo, Universidad Adolfo Ibáñez.
     
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  31. Do univariado ao multivariado: a escala de elementos tangíveisk, suas relaçoes com outras escalas e mais além.H. Bacelar Nicolau, Áurea Sousa, L. Bacelar Nicolau & M. S. Marques - 2010 - Revista Portuguesa de Filosofia 66 (2):383-406.
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  32.  38
    Method and Politics in Plato’s Statesman.M. S. Lane - 1998 - New York: Cambridge University Press.
    Among Plato's works, the Statesman is usually seen as transitional between the Republic and the Laws. This book argues that the dialogue deserves a special place of its own. Whereas Plato is usually thought of as defending unchanging knowledge, Dr Lane demonstrates how, by placing change at the heart of political affairs, Plato reconceives the link between knowledge and authority. The statesman is shown to master the timing of affairs of state, and to use this expertise in managing the conflict (...)
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  33. Adjustable autonomy: A systematic literature review.S. A. Mostafa, M. S. Ahmad & A. Mustapha - 2019 - Artificial Intelligence Review 51.
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  34.  41
    Observer Judgements about Moral Agents' Ethical Decisions: The Role of Scope of Justice and Moral Intensity.M. S. Singer & A. E. Singer - 1997 - Journal of Business Ethics 16 (5):473 - 484.
    The study ascertained (1) whether an observer's scope of justice with reference to either the moral agent or the target person of a moral act, would affect his/her judgements of the ethicality of the act, and (2) whether observer judgements of ethicality parallel the moral agent's decision processes in systematically evaluating the intensity of the moral issue. A scenario approach was used. Results affirmed both research questions. Discussions covered the implications of the findings for the underlying cognitive processes of moral (...)
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  35.  3
    13. Pseudorationality.Adrian M. S. Piper - 1988 - In Brian P. McLaughlin & Amélie Oksenberg Rorty (eds.), Perspectives on Self-Deception. University of California Press. pp. 297-323.
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  36.  7
    Différence be Damned.M. S. Yudkin - 1980 - Philosophy 55 (213):392-395.
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  37.  3
    Histories of Transformative Ruin. Book Review: Tsing A. (2017) The Mushroom at the End of the World. On the Possibility of Life in Capitalist Ruins, М.: Ad Marginem — in Russ. [REVIEW]D. S. Shalaginov & E. M. Serzhan - 2019 - Sociology of Power 31 (2):240-253.
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  38. Measurement and modeling of depth cue combination: In defense of weak fusion.M. S. Landy, L. T. Maloney, E. B. Johnston & M. Young - 1995 - Vision Research 35:389--412.
     
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  39. The common good in late medieval political thought.M. S. Kempshall - 1999 - New York: Oxford University Press.
    This book offers a major reinterpretation of the `secularization' of medieval ideas by examining scholastic discussions on the nature of the common good. It challenges the view that the rediscovery of Aristotle was the primary catalyst for the emergence of a secular theory of the state. A detailed exposition of the content and the context of late scholastic political and ethical thought reveals that the roots of medieval 'secularization' were profoundly theological.
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  40. An intellectual entertainment: The nature of the mind.P. M. S. Hacker - 2015 - In Anthony O'Hear (ed.), Mind, Self and Person. Cambridge: Cambridge University Press.
     
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  41. Index.P. M. S. Hacker - 1990 - In Wittgenstein, meaning and mind. Cambridge, Mass., USA: Blackwell. pp. 285–290.
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  42. (2000).M. S. Gazzaniga - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press.
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  43. Plato's progeny: how Socrates and Plato still captivate the modern mind.M. S. Lane - 2001 - London: Duckworth.
  44.  96
    Moral judgment purposivism: saving internalism from amoralism.M. S. Bedke - 2009 - Philosophical Studies 144 (2):189-209.
    Consider orthodox motivational judgment internalism: necessarily, A’s sincere moral judgment that he or she ought to φ motivates A to φ. Such principles fail because they cannot accommodate the amoralist, or one who renders moral judgments without any corresponding motivation. The orthodox alternative, externalism, posits only contingent relations between moral judgment and motivation. In response I first revive conceptual internalism by offering some modifications on the amoralist case to show that certain community-wide motivational failures are not conceptually possible. Second, I (...)
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    Kant’s First Antinomy.M. S. Gram - 1967 - The Monist 51 (4):499-518.
    In the First Antinomy of The Critique of Pure Reason, Kant drew two conclusions from the argument he gives. First, Kant took his argument to show that the referent of the concept of ‘world’ does not exist as a thing in itself. For at B532 he says.
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  46. Law and Psychiatry.M. S. MOORE - 1984
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  47. Kant’s First Antinomy.M. S. Gram - 1967 - The Monist 51 (4):499-518.
    In the First Antinomy of The Critique of Pure Reason, Kant drew two conclusions from the argument he gives. First, Kant took his argument to show that the referent of the concept of ‘world’ does not exist as a thing in itself. For at B532 he says.
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  48.  64
    Disappointment.M. S. Brady - 2010 - Aristotelian Society Supplementary Volume 84 (1):179-198.
    Miranda Fricker appeals to the idea of moral-epistemic disappointment in order to show how our practices of moral appraisal can be sensitive to cultural and historical contingency. In particular, she thinks that moral-epistemic disappointment allows us to avoid the extremes of crude moralism and a relativism of distance. In my response I want to investigate what disappointment is, and whether it can constitute a form of focused moral appraisal in the way that Fricker imagines. I will argue that Fricker is (...)
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  49. The Ironist's Cage: Memory, Trauma, and the Construction of History.M. S. Roth - 1998 - Philosophy East and West 48:189-190.
     
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  50. Anti-consumption: An overview and research agenda.M. S. W. Lee, K. V. Fernandez & M. R. Hyman - 2009 - Journal of Business Research 62 (2):145--147.
    This introduction to the Journal of Business Research special issue on anti-consumption briefly defines and highlights the importance of anticonsumption research, provides an overview of the latest studies in the area, and suggests an agenda for future research on anti-consumption.
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